First, let us reverently consider this; for what reason that, which is common also to the other Hierarchical initiations, is pre-eminently attributed to it, beyond the rest; and it is uniquely called, "Communion and Synaxis," when each consecrating function both collects our divided lives into uniform deification, and gives communion and union with the One, by the Godlike folding together of our diversities. Wherefore, the Divine institution of sacred rites bequeaths the supremely Divine participations to them both----to the soul, indeed, in pure contemplation and in science of the things being done, and to the body, by sanctifying the whole man, as in a figure with the most Divine Muron, and the most holy symbols of the supremely Divine Communion, sanctifying the whole man, and announcing, by purifications of the whole man, that his resurrection will be most complete. For the "one," and "simple," and |73. The 23 tradition, the new Covenant is proclaimed; the inspired and Hierarchical order teaching this, as I think, that the one affirmed the Divine works of Jesus, as to come; but the other accomplished; and as that described the truth in figures, this shewed it present. This, then, we do, as the Oracles say, All of these works are interrelated and, taken together, form a complex whole. Account & Lists Account Returns & Orders. When Is it not those Ranks already mentioned, which are not entirely pure, that the present consecrating service excludes without distinction, in the same way as the Synaxis, so that it is viewed by the holy alone, in figures, and is contemplated and ministered, by the perfectly holy alone, immediately, through hierarchical directions? For though some of the worshipful symbols are consecrated by the Priests, yet never will the Priest effect the holy Birth in God without the most Divine Muron; nor will he consecrate the mysteries of the Divine Communion, unless the communicating symbols have been placed upon the most Divine Altar; and neither will he be Priest himself, unless he has been elected to this by the Hierarchical consecrations. 6, the transmission of our holy and most divine regeneration We conclude, then, that the holy Mystic Rites are, purification, and illumination, and consecration. Confira também os eBooks … |138, These, then, are the sacerdotal Ranks and elections, their powers, and operations, and consecrations. Wherefore also the consecrating gift and grace of the Divine Birth in God is completed in the most Divine perfectings of the Muron. I. The casting aside of the former clothing, and the taking a different, is intended to shew the transition from a middle religious life to the more perfect; just as, during the holy Birth from God, the exchange of the clothing denoted the elevation of a thoroughly purified life, to a contemplative and enlightened condition. Then what is the Hierarchy of the Angels1 and Archangels, and of supermundane Principalities and Authorities, Powers and Lordships, and Divine Thrones, or of the Beings of the same ranks Then he sets before him the most perfect life, testifying that it is his bounden duty to surpass the ordinary life. by John Parker, [1897], at ... What is the traditional view of the Ecclesiastical Hierarchy and what is its purpose? |71 Hierarchy is clearly completed and recognized within himself. |131 unconfused character of the Divine operations. Now the prayer beseeches the supremely Divine Goodness to remit to the man fallen asleep all the failings committed by reason of human infirmity, and to transfer him in light and land of living, into the bosom of Abraham, and Isaac, and Jacob: in a place where grief and sorrow and sighing are no more. We must next explain the triad of the Ranks being initiated under them. Genebrard, archevesque d'Aix. Dulac, p. 426-7. 11 Ap. "Bosoms" of the blessed Patriarchs, and of all the other pious men, are, in my judgment, the most divine and blessed inheritances, which await all godly men, in that consummation which grows not old, and is full of blessedness. C. iii. For the most sacred chants and readings of the Oracles teach them a discipline of a virtuous life, and previous to this, the, complete purification from destructive evil; and the most Divine, and common, and peaceful distribution of one and the same, both Bread and Cup, enjoins upon them a godly fellowship in character, as having a fellowship in food, and recalls to their memory the most Divine Supper, and arch-symbol of the rites performed, agreeably with which the Founder of the symbols Himself excludes, most justly, him who had supped with Him on the holy things, not piously20 and in a manner suitable to his character; teaching at once, clearly He, who devoutly contemplates these, will perceive the uniform and one conspiration, as being moved by One, the supremely Divine Spirit. Now whatever things have been sung and ministered by the inspired Hierarchs, agreeably to the Oracles, these we will declare, as far as attainable to us, invoking the Hierarchical inspiration to our aid. I. |113 us now look away to its more godly beauty (whilst itself, by itself, has uncovered the veils), gazing upon its blessed radiance, shedding its bright beams openly around, and filling us with the fragrance unveiled to the contemplators. s. 28. by them. Let us next contemplate the Divine symbols of the birth in God. It is both heavenly and legal, like the mean between extremes, common to the one, by intellectual contemplations, and to the other, because it is variegated by sensible signs; and, through these, reverently conduces to the Divine Being. Ecclesiastical Hierarchy (9781514700129) by Dionysius The Areopagite and a great selection of similar New, Used and Collectible Books available now at great prices. But the holy people is a contemplative Order. For the Godlike Hierarch starts with the holy anointing, and the Priests under him complete the Divine service of the Chrism, summoning in type the man initiated to the holy contests, within which he is placed under Christ as Umpire: since, as God, He is Institutor of the awards of contest, and as wise, He placed its laws, and as generous, the prizes suitable to the victors. These things, as I said, are common to the whole sacerdotal consecration. 21 return to things primary. For they say, what is also a fact, that heads 38, and middle, and feet; suggesting their complete covering with wings, and their manifold faculty of leading to the Really Being. Ecclesiastical Hierarchy. For it is evident, in my opinion, that, that having been cleansed from all unholy impurity, and having acquired the pure and unmoved steadfastness of its own mind, is led back, ministerially, to the contemplative habit and power, and communicates the most Divine symbols, according to its capability, filled with every holy joy in their contemplations and communions, mounting gradually to the Divine love of their science, through their elevating powers. When he has witnessed his threefold renunciation, he turns him back to the east, after he has professed this thrice; and when he has looked up to heaven, and extended his hands thitherward, he commands him to be enrolled under Christ, and all the Divinely transmitted Oracles of God. |82 it, not turned away, but shining upon it when shortsighted and turning its face from light generously running to it; or should it overstep the bounds of the visible given to it in due proportion, and rashly undertake to gaze upon the rays superior to its vision, the light indeed will do nothing beyond its proper functions, but it, by imperfectly approaching thing's perfect, would not attain to things unsuitable, and, by stupidly disregarding the due proportion, would fail through its own fault. 28 of what was ours, to have made good the most perfect impartation of His own, and thus tp have given to us a participation in God and Divine things. Dionysius the Presbyter. I. Having received and distributed the supremely Divine Communion, he terminates with a holy thanksgiving, in which the whole body of the Church take part. The Divine Hierarch, as the Oracles say, is interpreter of the supremely Divine awards; for he is messenger of the Lord God Omnipotent. Concerning things accomplished in the Synaxis. let us gaze with supermundane eyes upon the most Divine Altar itself (in which things being perfected, are perfected and sanctified), being perfected from the most Divine Muron itself; for Impart then, my friend, thyself also, to me, more perfect enlightenment, and shew to mine eyes the more comely and uniform beauties that thou mayst have been able to see, for I am confident that, by what has been said, I shall strike the sparks Cart All. For, as if any one, when the sun is shedding its own splendour upon unblemished eyes, seeks to enjoy the solar splendour by obliterating his own powers of vision; so does he cling to impossible and extravagant expectations, who beseeches the intercessions of holy men, and, by driving away the holy efforts natural to the same, plays truant from the most luminous and beneficent commandments, through heedlessness of the Divine gifts. |142 in every way to the single Monks,----inasmuch as they are under obligation to be unified to the One, and to be collected to a sacred Monad, and to be transformed to the sacerdotal life, as far as lawful, as possessing an affinity to it in many things, and as being nearer to it than the other Ranks of the initiated. The Hierarch, having given thanks for this Divine righteousness, offers a sacred prayer, and extols the worshipful Godhead, as subjugating the unjust and tyrannical power against us all, and conducting us back to our own most just possessions (or judgments). And, as in the case of sensible images, if the artist look without distraction upon the archetypal form, not distracted by sight of anything else, or in any way divided in attention, he will duplicate, if I may so speak, the very person that is being sketched, whoever he may be, and will shew the reality in the likeness, and the archetype in the image, and each in each, save the difference of substance; thus, to copyists who love the beautiful 22, and one another, the things, more strained and obscure in the intellectual language of the mystic Psalms, are expanded by the most holy lections of the inspired writings, through more full and distinct images and narratives. But even our supremely Divine and first Consecrator (for the most philanthropic Jesus, for our sake, became even this), did "not glorify Himself," as the Logia say, but He Who said to Him, "Thou art Priest for ever after the order of Melchizedek." And, perchance, even they will come to the like aspiration, and will be taught from the science of the Liturgy, that the consummation in Christ is blessed indeed. Therefore many of the things, which are done without reproach by the middle Rank, are forbidden Now, amongst the profane, some 43 illogically think to go to a non-existence; others I. unworthiness for a service above his merits, first, reverently crying aloud to Him, "Thou hast said, This do for My remembrance." 35.y Ap. We must, then, most pious of pious sons, demonstrate from the supermundane and most sacred Oracles and traditions, that ours is a Hierarchy of the inspired and Divine and Deifying science, and of operation, and of consecration, for those who have been initiated with the initiation of the sacred revelation derived from the hierarchical mysteries. But now I will attempt to describe our Hierarchy, both its source and essence, as best I can; invoking Jesus, the source and Perfecting of all Hierarchies. |91 a Hierarch, in the purity of a Godlike condition, to the holy sources of the things performed, in blessed and intelligible visions. Yet even Dupin ignorantly alleged that word as proof Post-Apostolic. |123. None of the most religious men, however, will ever fall into such errors as these; but, knowing that their whole selves will receive the Christ-like inheritance, when they have come to the goal of this present life, they see more clearly their road to incorruption already become nearer, and extol the gifts of the Godhead, and are filled with a Divine satisfaction, no longer fearing the fall to a worse condition, but knowing well that they will hold firmly and everlastingly the good things already acquired. Dionysius the Areopagite (/ ˌ d aɪ ə ˈ n ɪ s i ə s /; Greek: Διονύσιος ὁ Ἀρεοπαγίτης Dionysios ho Areopagitês) was a judge at the Areopagus Court in Athens, who lived in the first century. Let us affirm, then, that the supremely Divine Blessedness, the essential Deity, the Source of p. 72 deification, from Which comes the deification of those deified, bequeathed, by Divine Goodness, the Hierarchy, for preservation, and deification of all rational and intellectual Beings. 7. But the illuminating Rank of the Priests conducts those, who are being initiated under the Rank of, the inspired Hierarchs, to the The holy people is a contemplative Rank, and that of the single Monks is a perfected Rank. 46 assign to souls union with other bodies, committing Nov. Bib. Wherefore the Divine Hierarch, standing before the Divine Altar, extols the aforesaid holy works of God, which proceed from the most divine forethought of Jesus on our behalf, which He accomplished for preservation of our race, by the good pleasure of the most Holy Father in the Holy Spirit, according to the Logion. Here then, too, O excellent son, after the images, I come in due order and reverence to the Godlike reality of the archetypes, saying here to those yet being initiated, for the harmonious guidance of their souls, that the varied and sacred composition of the symbols is not without spiritual contemplation for them, as merely presented superficially. The conducting then to the Divine Altar, and kneeling, suggests to all those who are being sacer-dotally ordained, that their own life is entirely placed under God, as source of consecration, and that their |135 the Godhead, saying, "Shew 41 whom Thou hast chosen," and received him, who was divinely designated by the Divine lot, into the Hierarchical number of the sacred twelve. Author of "Christianity Chronologically Confirmed" &c. James Parker and Co. 6 SOUTHAMPTON-STREET, STRAND, LONDON; AND 27 BROAD-STREET, OXFORD. Now, the Chants and Readings of the supremely Divine promises are explanatory of the most blessed inheritances, to which those, who have attained a Divine perfection, shall be eternally appointed, and 53.m a)peklh&rwsan. Wherefore, as becomes their character, they do neither love things, merely seeming good and just, but those really being such; nor do they look to opinion, upon which the multitude irrationally congratulate themselves, but, after the Divine example, by distinguishing the good or evil as it is in itself, they are Divine images of the most supremely Divine sweetness, which, having the truly sweet within itself, is not turned to the anomalously seeming of the multitude, moulding Its genuineness to the true images of Itself. For thus, as the Word of God has taught us who feast at His Banquet, even Jesus Himself--the most supremely Divine p. 68 Mind and superessential, the Source and Essence, and most supremely Divine Power of every Hierarchy and Sanctification and Divine operation--illuminates the blessed Beings who are superior to us, in a manner more clear, and at the same time more intellectual, and assimilates them to His own Light, as far as possible; and by our love of things beautiful elevated to Him, and which elevates us, folds together our many diversities, and after perfecting into a uniform and Divine life and habit and operation, holily bequeaths the power of the Divine Priesthood; from which by approaching to the holy exercise of the priestly office, we ourselves become nearer to the Beings above us, by assimilation, according to our power, to their abiding and: unchangeable holy steadfastness; and thus by looking upwards to the blessed and supremely Divine self of Jesus, and reverently gazing upon whatever. propel to it, from the truth of the facts. Dionysius the Pseudo-Areopagite: The Ecclesiastical Hierarchy. s. 4. |122 the altogether most holy Jesus sanctifies Himself on our behalf, and fills us full of every sanctification, since the things consecrated upon them pass fraternally afterwards in their beneficent effects to us, as children of God. Then, The inspired Hierarchs then must so exercise their separations and all their Hierarchical |156 infirmity, since no one, as the Oracles say, is pure from blemish. We will now explain, in detail, to the best of our ability, certain works of God, of which we spoke. Now it is superfluous, as I think, to run over, by the same statements, these things already so often mentioned, and not to pass to the next, viewing the Hierarch, devoutly holding the Divine Muron veiled under twelve wings, and ministering the altogether holy consecration upon it. We have, then, reverently affirmed that this is the purpose of our Hierarchy, viz., our assimilation and union with God, as far as attainable. For, if it be true that the altogether godly man, the worthy partaker of the Divine mysteries, the one carried to the very summit of the Divine likeness, to the best of his powers, in complete and most perfect deifications, does not even perform the things of the flesh, beyond the most necessary requirements of nature, and then as For we have already said, and Section I. By "Dionysius the Areopagite" is usually understood the judge of the Areopagus who, as related in Acts 17:34, was converted to Christianity by the preaching of St. Paul, and according to Dionysius of Corinth (Eusebius, Church History III.4) was Bishop of Athens.. What, then, is source of the religious performance of the most august commandments? Then the Hierarch, standing above, when the Priests have again called aloud near the Hierarch within the water the name of the initiated, the Hierarch dips him three times, invoking the threefold Subsistence of the Divine Blessedness, at the three immersions and emersions of the initiated. What, then, shall I say further? And the Priests bend both their knees, since those who are religiously brought nigh by them have not only been purified, but have been ministerially perfected into a contemplative habit and power of a life thoroughly cleansed by their most luminous, ministrations through instruction. When the Deacons have entirely unclothed him, the Priests bring the holy oil of the anointing. When the man has done this, he attests again for him his threefold profession, and again, when he has thrice professed, after prayer, he gives thanks, and lays his hand upon him. 9; for neither is it without danger to gaze upon the glorious rays of the sun with weak eyes, nor is it without peril to put our hand to things above us. Pseudo-Dionysius the Areopagite, also known as Pseudo-Denys, was a Christian theologian and philosopher of the late 5th to early 6th century (writing before 532), probably Syrian, the author of the set of works commonly referred to as the Corpus Areopagiticum or Corpus Dionysiacum. Read reviews from world’s largest community for readers. So that those, who have not The Greeks have two kinds of sacred oil or Unguent, one specially blessed or consecrated by the Bishop, and another not necessarily so. 42. |144. 19, he first proceeds to the sacred participation of the same, and turns and exhorts the others. The Works of Dionysius the Areopagite, tr. For this has been firmly fixed by the supremely Divine decrees, that the Divine gifts are given, in an order most befitting God, to those who are meet to receive them, through those who are meet to distribute them. Of this most supremely Divine blessedness ----exalted beyond all, the threefold Monad, the really Being,----the Will, inscrutable to us, but known to Itself, is the rational preservation of beings amongst us and above us; but that (preservation) cannot otherwise take place, except those who are, being saved are being deified. For the splendour of things all holy, by shedding its light clearly and without symbol to men inspired, as being congenial to the thing contemplated, and perfuming their contemplating perceptions without; concealment, advances not yet in the same way to the inferior, but by them as deep contemplators of the thing contemplated is concealed under the enigmas of the wings, without ostentation, so that it may not be defiled by the dissimilar; through which sacred enigmas the well-ordered Ranks of the subordinate are conducted to the degree of holiness compatible with their powers. |150 there is no need to wonder at this. The Hierarch imparts to the child the sacred, symbols, in order that he may be nourished by Now the salutation, for the completion of the sacerdotal consecration, has a religious significance. |128 sacred body, and through every one of the sacred Ranks performs the mysteries of its proper Hierarchy. 57.o Bacon, Advancement in Learning, p. 2. Then the first Leitourgos dismisses the catechumens, and calls aloud the names of the holy people, who have already fallen asleep; amongst whom he deems the man, who has just terminated his life, worthy of mention in the same rank, and urges all to seek the blessed consummation in Christ; then the Divine Hierarch advances, and offers a most holy prayer over him, and after the prayer both the Hierarch himself salutes the defunct, and after him, all who are present. ad finem. 1. |151 descriptive of him who has religiously fallen asleep, and stimulative of those, who are still living, to the same perfection. Hence, as I think, the Divine Leaders of our Hierarchy, in conformity with a Hierarchical conception divinely transmitted, name this altogether august ministration "consecration of Muron," from "being consecrated thoroughly," as one might say, "consecration of God," extolling its divine consecrating work in each sense. and Archangels, and of supermundane Principalities and Authorities, Powers and Lordships, and Divine Thrones, or of the Beings of the same ranks as the Thrones--which the Word of God declares to p. 69 be near, and always about God, and with 226 So great, my son, and so beautiful, are the uniform visions of our Hierarchy, which have been presented to my view; and from others, perhaps, more contemplative minds, these things have been viewed, not only more clearly, but also more divinely.

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