She also rightly reaffirms that for Eusebius historical agency lies ultimately with God, whose victory in a cosmic struggle with the devil is a foregone conclusion, but whose Providence, manifested in Christ’s teaching, binds the church into continuity with God’s people in the Hebrew Scriptures. 10. Yet since the late 1990s his early works from before Constantine became sole Roman emperor in 324 have drawn a groundswell of scholarly of attention from historians, classicists and theologians. Rev. For one, the History‘s multifaceted intertextuality – between 40 and 50 percent of the text consists of direct quotations of varying correspondence to their Vorlagen – demands wide knowledge of both Eusebius and his sources and frustrates attempts to identify where sources’ voices end and Eusebius’ begins. 2. Eusebius was the most prominent and powerful of Arius’ supporters in the years surrounding the latter’s condemnation at the Council of Nicaea in AD 325. Introduction. 340), one of the early church's great polymaths, produced significant works as a historian (Ecclesiastical History), geographer (Onomasticon), philologist, exegete (commentaries on the Psalms and Isaiah), apologist (Preparation for and … For the infliction of this punishment upon us should be stopped in consequence of the humanity of the rulers. The History was published in at least three editions between Constantine’s and Licinius’ securing joint rule in 313 and Constantine’s deposing Licinius in 325, as R. Burgess has shown in “The Dates and Editions of Eusebius’ Chronici Canones and Historia Ecclesiastica,” Journal of Theological Studies 48 (1997) (but cf. Eusebius of Caesarea (c. AD 263 – 339) also called Eusebius Pamphili, was a Roman historian, exegete and Christian polemicist.He became the Bishop of Caesarea in Palestine about the year 314. At the end of that time, Constantine returned to the gathering to discover that the presbyters had not agreed on a new deity but had balloted down to a shortlist of five prospects: Caesar, Krishna, Mithra, Horus and Zeus (Historia Ecclesiastica, Eusebius, c. 325). He is commonly believed to have become the bishop of Caesarea Maritima around 314 AD. Barnes, “Eusebius of Caesarea,” Expository Times 120 … e note di Mons. 4. BMCR provides the opportunity to comment on reviews in order to enhance scholarly communication. Three Greek Apologists. He was excommunicated during the Council of Antiochia in 325 for subscribing to the heresy of Arius. For the conclu sion in year twenty of Constantine ( = ad 325), see e.g. From  Nicene and Post-Nicene Fathers of the Christian Church, Philip Schaff, ed., New York: Christian Literature Publishing Co., 1890, Vol. ), Die antike Historiographie und die Anfänge der christlichen Geschichtsschreibung (Berlin, 2005). Eusebius, Historia ecclesiastica, ed. Some, raised on high by the feet, with their heads down, while a gentle fire burned beneath them, were suffocated by the smoke which arose from the burning wood, as was done in Mesopotamia. 1. ), The Limits of Historiography (Leiden, 1999). The fourth chapter outlines how Eusebius constructs an ideal Christian community, unifying and arranging bishops, martyrs, and scholars across time, space, and rank within a Christian ethnos while systematically excluding “heretics,” Judeans, and pagans (109-147).6 While Eusebius’s stereotyped presentation of both insiders and outsiders creates a unified, pious Christian nation, Verdoner shows that certain groups and individuals threatened the stability of Eusebius’s sharp hierarchies and divisions, such as “heresy’s” status as an inversion of Christianity, the problematic border between Hebrews, Judeans, and Christians, and the narrator’s praise of “heretical” and Judean scholars like Tatian, Philo and Josephus. ), Reconsidering Eusebius (Leiden, 2011), as well as the forthcoming A. Johnson and J. Schott (eds. From the time of Nero there were 1O persecutions 2. For such things were humane in their sight, and the lightest of punishments for us. 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